For Paul:
His faith is in the risen Lord Jesus as the Son of God and in the Father who raised Him, confessing:
(From wording by AI)
Paul’s gospel is the proclamation that Jesus Christ, the Son of God, died for our sins according to the Scriptures, was buried, and rose again on the third day, and that by confessing Him as Lord and believing in His resurrection from the dead, we receive forgiveness, justification, and eternal life. It is a message centered on the cross and the resurrection, the power of God for salvation to everyone who believes, apart from works of the law, traditions of men, or human philosophy. Paul insists that salvation is by grace through faith, not by circumcision, ritual observance, or adherence to any humanly devised system. What truly marks those who belong to Christ is the gift of the Holy Spirit, who seals believers and empowers them to live as new creations. This gospel is not a call to understand or affirm complex theological formulations such as the later doctrines of Trinity, consubstantiality, or coequality, nor is it tied to denominational creeds or philosophical categories developed centuries after Paul’s ministry. For Paul, to add such requirements would be to preach another gospel, one that distorts the simplicity of God’s grace in Christ. His message is not speculation about the divine essence, but the good news that God has acted in history through the death and resurrection of Jesus, and that all who place their trust in Him are reconciled to God, filled with the Spirit, and made heirs of eternal life.
(Worded by AI, 2025)
The Catholic and mainstream Protestant (and to some extent Eastern and Oriental Orthodox) gospel usually presented is that you must believe in Trinity doctrine to be a Christian and be saved. That is not the gospel preached by Paul. It contradicts what Paul preached. It is accursed.
Galatians 1:8-9 “But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse! As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!”
If the Trinity doctrine is essential, the question is then, why did Jesus not reveal it to his apostles, and why it did not matter that they did not know it.
Many young people less than sixteen years old today have the Holy Spirit clearly manifested in them, as made known in their contributions in worship service meetings, and live lives showing their true discipleship, yet at their age they could not possibly understand Trinitarian core concepts such as homoousiou, and coeternal consubstantial co-equality, so they cannot be said to believe in the Trinity.
All this proves that the true gospel as preached by Apostle Paul cannot include belief in the doctrines of Trinity.
Some of us are provided by Jesus to be a source of his teachings today, alongside the written New Testament scriptures themselves. You can take these teachings and hold to them, and in this way be a disciple of Jesus who gave these teachings to us.
If we do not have faith in Jesus as saving light, to purge our sins by his teachings, we will suffer him as terrible judge, to purge the blot of our presence in God’s future new world.
There are chief forms of darkest behaviour, like murder, which he can cleanse us from if we hold to his light-giving teachings: Top of these are lies and suppressing of truth.
If we die in these deeds we can expect only future doom. He came to save, but only when we believe in his light and hold to his teachings, belonging to him by being his students.
To save us, he not only died for our sins, but he gives his truth to set us free from their power over us. He saves from both the guilt and the power of our sins.
We must prepare to change, if we believe in him to free us from the tyranny of our darkest deeds. The Father sent him to change us into saintly doers of what is right, freed from the tyranny of what is wrong in us.
Believe and hold to these teachings which are teachings of the Christ who died for you. As his disciple you, as one of his people, have his promise that he will save his people from their sins.
If we do not have faith in Jesus as saving light, to purge our sins by his teachings, we will suffer him as terrible judge, to purge the blot of our presence in God’s future new world.
There are chief forms of darkest behaviour, like murder, which he can cleanse us from if we hold to his light-giving teachings: Top of these are lies and suppressing of truth.
If we die in these deeds we can expect only future doom. He came to save, but only when we believe in his light and hold to his teachings, belonging to him by being his students.
To save us, he not only died for our sins, but he gives his truth to set us free from their power over us. He saves from both the guilt and the power of our sins.
We must prepare to change, if we believe in him to free us from the tyranny of our darkest deeds. The Father sent him to change us into saintly doers of what is right, freed from the tyranny of what is wrong in us.
Believe and hold to his teachings. CHRIST DIED FOR YOU.
The Bible teaches us to learn from experiences and revelations given to us through God’s grace, not just from scripture.Almost all of the Bible came by people learning from sacred experiences and revelations given to them. So in each of this, it is teaching us not only to learn what they learned, but also to learn from their example. Even John the Baptist rested his testimony on experiences direct from God, such as telling him about the dove descending on the Christ, and then his seeing it happen and thus telling all that Jesus is the Christ. Indeed, by his testimony and Peter and other later apostles hearing it, the faith was given, beginning the gospel. Peter and John saw Jesus transfigured, and heard God say from heaven that Jesus is His Son. Paul learned the gospel by revelation to him personally by the risen Jesus. It is all an example to us, that faith is about learning this way, and what are the glorious results of doing so. People in some circles teach Sola Scriptura principles of doctrine only coming from scripture, yet scripture doctrines almost always came from direct experiences and revelations from heavenly grace, so if we learn from scriptures we will learn from such experiences and revelations too, as scripture teaches us.
Jesus says “I am the Son of God”. The Father says “I am God”.
This shows how far from the mark the churches and denominations are today, and that this has been sorely amis for centuries. How will there be those who will stand firm against the Beast, maybe decades from now (many from each language, people, and nation), if hardly anyone today has kept the faith? One point to bear in mind is the Revelation foretelling that an angel will preach the gospel to the whole world in the future. Maybe our children will hear and many believe. These could, by their faith in Jesus from this true gospel, be purified in Christ, and persevere through the time of the Beast and reject its 666 mark. These future faithful ones are likely all around us today, but not yet believing until they hear the gospel from the angel maybe decades from now, in time for that terrible trial of the whole world.
In the earliest period of Christianity, the understanding of Jesus grew out of oral traditions of divinity that were common across cultures. Ancient peoples saw divinity not as a fixed category belonging only to gods, but as something humans could share in to varying degrees. Kings, heroes, and other chosen figures embodied this mixture: human yet endowed with qualities associated with the gods. Jesus was recognized in this same way—not as God Himself, but as one chosen by God, bearing divine qualities that set him apart from those around him. The disciples saw in him nobility of spirit, preeminence of character, and an extraordinary measure of God’s presence. This did not erase his humanity; indeed, denying his humanness was considered a mark of false teaching.
Jesus spoke of preexistence, and his followers understood this in continuity with earlier Jewish writings. The Book of Enoch describes a Son of Man as if he existed even before the Flood, while David refers to “my lord” in a way that implies preexistence. These texts show that the concept of a preexistent, chosen figure was already present in Jewish thought, and the disciples recognized Jesus as the fulfillment of this. To them, he was not the eternal God made flesh but a human chosen to be the Christ, embodying the Spirit that had been active from ancient times. God remained the Father, while Jesus was His Christ, a human uniquely endowed with divine presence.
In the generations after Jesus, this understanding began to shift. The subtle oral categories of chosenness and shared divine qualities became less clear as Christianity spread in a Greco-Roman world, where divinity increasingly meant full ontological deity. Jewish monotheism, sharply distinguishing God from all else, collided with growing reverence for Jesus, prompting theological development. Over time, Jesus came to be spoken of not merely as chosen by God but as truly God Himself, and Trinitarian theology formalized this shift.
Yet the revelation at the heart of Jesus’ own time was not that he was God in essence but that the divine qualities manifest in him were not generic traits of the gods. They were the qualities of one God in particular, the Father. To recognize Jesus as the Christ was to see in his human life the unique presence of the Father without confusion between the two. Though this early understanding became obscured in later centuries, it reveals how the first disciples perceived both his humanity and his extraordinary chosenness.
By Stephen D Green, with ChatGPT aiding the flow of the wording for clarity
Trinity theology shows a slip in adherence to truth in the emerging world of Christendom. The slip was happening in how divinity was being understood in a world combining Greek and Roman thinking with newer Christian teachings. There was truth which lay in the real oral tradition humans had of divinity; truth relied on by the disciples of Jesus in their understanding of him. Gods are not human but were called divine, totally divine. Greeks and Romans taught of some exceptions where divinity is not 100% with some kinds of being, such as demigods and heroes such as Hercules. However, humans too can have some measure of divinity without ceasing to be human. One typical oral tradition of this through history has been the concept of chosen, also combined with high nobility such as royalty. Here the character of a human, though not negating their humanity, shares qualities of character normally associated with the non-human gods. Early tales manifest human oral understanding of this and add detail to it, such as Gilgamesh despite being supposed half god, still could not stay awake for seven nights, exposing his lack of full divinity. Jesus in his time and the immediate century or so after his time, he never claimed full divinity, and in fact a denial of his utter humanness was a mark of thinking of a spirit of antichrist. Rather, Jesus is shown as having some qualities of divinity to a higher degree than others around him, even his disciples, and this singles him out as chosen, as the Christ, a similar concept to divinely ordained royalty, but the epitome of it. Recognition of him as the Christ is understanding that he is fully human and his divinity is something akin to that of a king, or a prince chosen to be a king, by virtue of possession of divinely noble qualities, or that these qualities are a manifestation of the truth of having been chosen. It was clearly understood that he was not God Himself. That went without saying. (Arguably, if Jesus or his disciples had ever claimed Jesus to be actually God, it would have probably caused even the closest disciples to abandon him and agree with the Jews about their charges of blasphemy.) For example, in the gospel Jesus is recorded as having stayed awake in Gethsemane while his closest disciples could not do so. This does not make him God in the fullest sense of divinity devoid of humanness, since he is shown another time sleeping in a boat in a storm, whereas God Himself never sleeps. To qualify this, Jesus did teach about himself having preexistence. Yet the disciples (as Peter wrote in one of his epistles) understood his meaning to be his preexisting spirit of his chosenness, the Spirit of the Christ, which inspired prophets before he came, and is found clearly expressed in writings such as the Book of Enoch. Enoch wrote of a Son of Man as if he existed even before the Flood. David wrote of “my lord” as though he already existed. This was known to the disciples and they recorded that Jesus clarified it all to them, but it did not change their understanding of him being a human yet chosen by God to be the Christ.
Possibly in later centuries the details of this understanding got lost and the course grained understanding remaining among Christians was one of Jesus being God, like the Father is God, which of course would in the time immediately following the time of Jesus, have been seen as serious error on a par with antichrist spirit, denying his humanness and chosen nature as the Christ. Divinity clearly, over the decades, changed its meaning when applied to Jesus. Hence came the Trinity developments of theology, partly because these changes in understanding had started to clash with Jewish formalisations of strict monotheism.
Now, comes the important revelation of the time of Jesus himself and the apostles. It was that added to this understanding of Jesus was that the divine qualities seen in him were not merely generic god attributes, but those of one God in particular, the Father.
Reality and truth can be very deeply hidden, and like the fairy tale ‘Princess and the Pea’, can be there despite being covered by layer upon layer of human thinking. In the fairy tale, the princess knows the pea is still there under the mattresses of her bed, no matter how many mattresses are added to hide it. It just is. The Holy Spirit conveys not the way things seem but the way they are: What really is. Jesus has always from before the beginning, been a part of both what is, and the conveying of that truth. It is truth that his name authorises the very most fundamental working of Nature itself. This is part of what Jesus came to reveal and testify to all, and the Father who sent him confirmed that testimony by the miracles Jesus did. Today the Holy Spirit amplifies this testimony to all. The darkness tries to hide all this but fails. As they say: It is what it is.
I get the distinct feeling all these churches and religions and denominations are vain worship and lip service because they, like the John 4 ‘Woman at the Well’ are tied to where you are and who your ancestors or predecessors were. The Father wants more than that. He seeks those whose worship and faith transcends local tradition, those who worship instead in Spirit and truth. That time seems to be over. The religious world has reverted to the days of Jews and Samaritans, tied to their ancestral descent and heritage, tied to locality of birth, tied to their church faith and denominational leanings, not free to worship purely truthfully by the leading of the Holy Spirit. Who is left?
Let’s not cloud the divine counsel. The Father is clear about it. Jesus is clear about it. Jesus says “I am the Son of God”. The Father says “I am God”. Let’s not muddy the crystal clear water of their words. Let’s not bring their anger upon ourselves.
In addition to its literal meaning, for a believer, Jesus Christ’s name is synonymous with faithfulness and truth. Even an archangel might fall. Pastors, priests, leaders of all kinds fall into criminality, and may even commit crimes leading to arrest and just imprisonment, maybe even worse, and whole churches, or other assemblies might likewise fall into criminality, lying, causing distress and even grievous harm. But despite what those claiming to follow him do, the name of Jesus still evokes faithfulness and truth, because he lived obediently, died obedient to God, and rose from death by God’s power because of his faithfulness and truthfulness. We might shudder at what leaders of those claiming to be disciples do, but Jesus’ name we can trust, and we are saved by this faith. The Father worked this in Jesus, teaching him, upholding him, watching over him during his temptations and sufferings and works of miraculous faith. God gave Jesus this name. And to it God added the anointing of Messiah-hood and Lordship. God raised him to eternal life, and gave Jesus to be able to give that life to his disciples too, to those who likewise remain faithful and true. The Holy Spirit is given to this end, in Lord Jesus Christ’s name. Our meetings, when we devote them to Jesus’ name, receive his presence in Spirit and truth, if we are truly his disciples, truly believing in his name and holding to his teachings, building up this Temple of the living God.
The faithfulness and truthfulness of Jesus is given him by the Father. This name he has for being faithful and true, this has power in Nature to keep it all going. It has power in humankind to save us. Jesus would not have such faithfulness and truthfulness if it were not for the Father having it first, and imparting it to His Son, through teachings, corrections, wisdom and love.
2 Corinthians 11:4 “For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, this you tolerate very well!”
There are several versions of Trinitarian Jesus. Here are many of them. Several versions of Chalcedonian Jesus (Catholic, Eastern Orthodox, Protestant, Anglican, Social Trinitarian, etc), Miaphysite Jesus, pre-Chalcedon Nicene Jesus, Trinitarian Jesus People Jesus, etc, etc. Liberation Theology Jesus. Feminists even have a version too. Still Trinitarian. Then there are different versions of non-Trinitarian Jesus too. Personally I believe in the pre-Nicene Jesus Paul preached: Jesus whose God and Father is the Father. Jesus who will forever be subject to the Father, such that the Father is forever God all in all. Jesus who the Father proudly proclaims is His Son; the Jesus I met on several occasions and still meet from time to time, who teaches me his ways of faith. He is Lord and Christ, but never calls himself the one true God; reserving that for the Father alone.
There is a great blessing when disciples gather and the Holy Spirit unmistakably speaks. Perhaps you have experienced such meetings—when the Spirit provides the very words spoken, confirming prayers you had made in private, even down to the exact phrases. This is God’s living confirmation.
At times, the Spirit blesses through tongues and their interpretation, when more than one person receives the same interpretation independently, all honouring the name of the Lord Jesus Christ. This is a sign that faith in the gathering is being strengthened by God Himself.
But here is a searching question: After experiencing such Spirit-filled fellowship, do you return to the pretences of human traditions? Do you lean on the inherited theology of your denomination, shaped by geography and ancestry rather than by the Spirit and truth of God?
Jesus’ conversation with the Samaritan woman in John 4 exposes this very issue. The Samaritans and Jews each claimed their place of worship and their traditions, yet both were bound by location and heritage. Our churches are often the same—Ethiopian theology may look different from Western, Eastern, or other traditions. Leaders may claim their teaching is purely biblical and Spirit-led, but often it is shaped by history, geography, and fear of being branded heretical.
This is not honest. Jesus declares: “True worshippers will worship the Father in Spirit and in truth, for they are the kind of worshippers the Father seeks.” (John 4:23)
We cannot play both sides. Worship that pleases God must be in Spirit and in truth. If we yield to the Spirit’s leading into all truth, we will not only know fellowship with each other, but fellowship with the Father and the Son, in our worship and in our lives.
(Reworded by AI)
It is great when you get a meeting of disciples where the Holy Spirit is clearly, undoubtably giving the words spoken. Maybe you have been a part of such a blessed thing. Several times I have prayed at home before attending such a meeting and have asked for certain truth to be made known, and then in the meeting several people have all spoken saying that exact thing, even using the exact words to which my prayer had related. This is one kind of blessing. Another is when someone speaks a message in tongues by the Holy Spirit, and then more than one interpretation is given, clearly by the Holy Spirit because the interpretation words are identical although independently received, and because the words honour the name of the Lord Jesus Christ. It is a sign that faith of those in the meeting is being blessed by God. Maybe you speak by the Holy Spirit like this, participating in the blessing. Maybe you lead meetings like this. Maybe in faith you devoutly listen. Do you then go away and revert back to dishonest pretences in reverting to the traditions of mere men? In John 4 we have Jesus and a Samaritan woman discussing the way your upbringing and your ancestry and location influence your worship. If you notice, your church probably has a fixed theology it claims is biblical, but actually is fully contingent on the location of its founders, their ancestry, the other churches around them, because they cannot afford to differ from the norms too much. If you were in Ethiopia your church might have one kind of theology. If yoy were in the East of Eurasia it might be a different theology in some ways. If it were Western it might be a particular kind of theology. You leaders might insist it is from Bible reflection and the Holy Spirit, but the reality is it probably depends on location and heritage, avoiding a charge of being a heretical sect or cult. This is not honest. Jesus responded clearly to address this. Two points he stresses were these: The leading of the Holy Spirit is vital to please God, more than any historic theological stance, and the truth is vital, so any pretence or misleading claim at being biblical will not please God in worship. We cannot play it both ways. If we are to worship as God requires, it must be in Spirit and in truth. Let the Holy Spirit lead you into all truth, and we will have fellowship with each other, and with God, in our meetings and worship.
(Wording by AI but message based on John 4)
1. Disillusionment vs. loss of faith
2. The John 4 parallel
3. Practical implication
4. Broader significance
✅ Summary
When believers lose faith in their denominations or in alternative traditions, this does not necessarily mean they lose faith in Jesus. Like the Woman at the Well, they need assurance that Jesus offers a new, authentic path to worship in Spirit and truth. Disillusionment becomes a moment of opportunity — a chance to redirect trust from human structures to Christ Himself, in obedience to John 4.
The Holy Spirit, leading disciples of Jesus into all truth, might clash with any teachings not entirely consistent with all that Jesus taught. The Lord Jesus Christ, and the Father, are made real to disciple, as if they were made visible, by the Holy Spirit when the disciple loves the Father and Son by the disciple keeping their commands. No Church Council ruling is override these teachings. If the Christ’s teachings are not prioritised, the fellowship with Father and Son is lost, and the revelation of them is withheld. Those who keep the commands and teachings are given real awareness of Father and Son, and fellowship with each.
Still today there are those who meet together who truly follow Jesus and really do have the Holy Spirit. This is very openly manifested in their meetings and lives and the Holy Spirit’s works among them. They keep the teachings of Jesus alive among themselves, and the Holy Spirit works in heavenly power to foster this. Now Jesus taught that those who believe he is the light sent by God should hold to his commands and teachings so they become his true disciples. He provided his own blood in dying on a cross in sacrifice for the failings of all to meet the requirements of God, and God raised him from the dead. In hearing this and believing it, the hearers are given miracles and gifts of the Holy Spirit by God, in Jesus Christ’s name, to lead them into truth which frees their lives from the vice grip of wrong doing. It leads to eternal life, and, moreover, fellowship with Jesus and with the Father depends on keeping adherence to the teachings of Jesus revealed to his apostles. The Holy Spirit, working among the believers, is a leader into truth. This truth is in accordance with the truth to which Lord Jesus Christ testified. So this means it might clash with any teachings not entirely consistent with all that Jesus taught. Even the testimony of the Father Himself might be needed where the clash is strongest. Ultimately, the Lord Jesus Christ, the Father, and the Holy Spirit give the truly authoritative testimony of the truth. No Church Council ruling is to take priority. If the Christ’s teachings are not prioritised, the fellowship with Father and Son is lost.
The Holy Spirit who comes from God in Jesus Christ’s name is the new way to fulfil the teachings of Jesus, written on hearts of disciples by the word and powerful actions of the Holy Spirit. The teachings are primarily to be lived out in the behaviour of the disciples towards each other. Jesus, the Christ, the light sent by God, took the Law and extracted the brightest of light from it, the Ten Commandments, the command to love God, and the command to love one’s neighbour as oneself. Jesus gave the revelation to his apostle that this no longer means living by the Law of Moses. This Law is, however, fulfilled in the disciples in how the teachings of Jesus and the truth that is in Jesus apply to them. For example, they are no longer to lie to each other, which fulfils one aspect of the Law, but this turning from lying is a result of lying being inappropriate between members together of the one body of Christ. This is all very real, because even today there are those who meet together who do follow Jesus and do have this Holy Spirit, as becomes manifest in their meetings and lives and the Holy Spirit’s works among them. They keep the teachings alive among themselves, and the Holy Spirit works in heavenly power to foster this. Jesus had taught that those who believe he is the light sent by God should hold to his commands and teachings so they become his true disciples. He provided his own blood in dying on a cross in sacrifice for the failings of all to meet the requirements of God, and God raised him from the dead. In hearing this and believing it, the hearers are given miracles and gifts of the Holy Spirit by God, in Jesus Christ’s name, to lead them into truth which frees their lives from the vice grip of wrong doing. This leads to eternal life.
Jesus, the Christ, the light sent by God, took the Law and extracted the brightest of light from it, the Ten Commandments, the command to love God, and the command to love one’s neighbour as oneself. He then taught that those who believe he is the light sent by God, that they should hold to his commands and teachings so they become his true disciples. He provided his own blood in dying on a cross in sacrifice for the failings of all to meet the requirements of God, and God raised him from the dead. Then he sent Paul to tell the Gentiles they could live by the teachings of this Christ and not be required to keep all the Law of Moses. Paul was inspired by Jesus and sent by Jesus to teach how living by the Holy Spirit is the new way to fulfil the teachings of Jesus. Actually this new way is also, Paul taught, the fulfilment of the Law of Moses, but by it being written on hearts of those who follow Jesus: written by the word and powerful actions of the Holy Spirit. It is primarily to be lived out in a context of all the believers in how they behave towards each other. This is in light of them being each a part of the whole body of Christ, all one in him. In this light, the commands and other teachings of Jesus Christ and the authority he has as Lord and Master of these disciples are applied by the Holy Spirit, through the preaching of the apostles and prophets, supported by the work of the Holy Spirit in believers.
Two thousand years ago, among the Jews, it was hard to apply the Law of Moses to the world as a whole. How could all the world have light from God to live to please this one true God? Enter Jesus, the Christ, the light sent by God. He took the Law and extracted the brightest of light from it, the Ten Commandments, the command to love God, and the command to love one’s neighbour as oneself. He provided his own blood in dying on a cross in sacrifice for the failings of all to meet the requirements of God, and God raised him from the dead. Then he sent Paul to tell the Gentiles they could live by the teachings of this Christ and not be required to keep all the Law of Moses. Now we take much of this for granted, such as with teachings to comply with Jesus’ ‘Good Samaritan’ teaching. But we still need to ensure the next generation has sight of his teachings. That is a loving duty to them and to God.
He lights the flame by coming into this world so fully human like you are me. His Father is Spirit, the true God we all need, yet he the Son is human like us, though never sinning like we do, but learning all things to live sinlessly from His heavenly Father, so this Father of Lord Jesus can be our Father too, with Jesus the man to mediate to bring us to this one true God. This Lord Jesus is the Christ who died for you, now raised from the dead to live forever, and to help those of us he brings to God. He, Lord Jesus, becomes our master, we his slaves, but slaves to this greatest ever human who gives eternal life to those who follow him. This leads to fellowship with him and with the Father who sent him, as the light for us all. The flame will burn ever brighter, no matter what darkness soon falls.
Hearing teachings of Jesus and believing by his teachings that he is true light sent by God. Selling possessions and giving to the poor, then following Jesus by holding to his teachings, with treasure in heaven rather than on earth. He is the way. He is the truth. He is the life. Suffering for his sake, but for the glory of his name never leaving his teachings of they fellowship they give with him and the father. All the days of your life. Eternal life for knowing him and the Father forever. Freed by truth from sin. This Christ died for you.
Illuminating prophecy is a major ministry of the Holy Spirit. If we can we a few decades, we might live long enough to see the three-part ‘Beast’ empire system fully formed, with a two-part system spreading its propaganda to bring people everywhere into worship of it. It is all probably already in existence. Instead of the one true God, most will settle for this Beast. Beware.
Sensible humans seek the topmost, ultimate being as the recipient of their prayers and their worship—and this requires a real being of creatorship, and ultimate authority as the one true God. Jesus Christ came, sent by the Father, to testify that the Father is this very being, this one true God. Jesus died for you to bring you to this one true God. Jesus is your light, to illuminate with the truth. His death on the cross is to deal with your wrongdoing, so that it need not separate you from God, and then forever you can live in fellowship with him and with the Father. But this fellowship has an essential requirement. This requirement is that you believe he is the light sent from God, and that you hold to his light-giving teachings. We can also all have fellowship with each other, if we meet these requirements, by the power of his name. We then all become like a Bride for him, the Bridegroom, as we become a many-person, many-faceted people all given eternal life in him. Such a marvellous mystery.
For their prayer and worship, humans seek a being who:
In other words, humans sensibly seek the topmost, ultimate beingas the recipient of devotion—and that requires creatorship, and ultimate authority as the one true God.
Jesus Christ came, sent by the Father, to testify that the Father is this very being, this one true God.