It seems there are three tendencies in viewing God and the Messiah: Monolatry (as seen in Second-Temple faith including earliest Christian discipleship as expressed in Bible scriptures of the Old and New Testaments), Post-Second-Temple developments, including rabbinic Judaism and the Hellenized theological formulations that shaped Nicene Christianity, and Islam. I confess that it is the first of these which best fits my own received revelations from God, from His Son Jesus Christ, and from the Holy Spirit as manifested in assembled believers. I did not expect this. I had been strongly inclined to think God would revelation along Trinitarian lines formulated in church councils of Nicaea onwards. Yet, checking diligently with Bible scripture those revelations I received, the scriptures affirm them, though not in the way Trinitarian teachings have explained the scriptures, but as seems now clearly the intended understanding of the scriptures, in short, that it is the Father alone who is the Most High God, namely ‘El Elyon‘, and that His Son is flesh and bone human, and though appropriately called a god, ‘El’, and truly mighty, now he is immortal, raised from the dead, yet he is not El Elyon, God the Most High. Jesus, as with others in the Psalm scriptures, is rightly called a god, as scripture calls many rulers of highly exceptional power and authority, and in this sense there must be room to call other beings a god while worshipping the Most High God in a uniquely exclusive way (Monolatry, as it can be termed). Jesus points to the Father, the Most High God, as his source as the Son, with whom he is one, in unity and in great likeness of character, having learned all his ways and teachings from the Father, knowing the Father in the truest sense, able to best reveal the Father even in his own character and teachings and works, having authority over all which he receives from the Father. He alone is given by the Father to sit with Him on His eternal throne, though the Father gives Jesus a throne which Jesus can share with those faithful to him. This matches what is revealed to me personally of this Father, this Son, and of the Holy Spirit: Revealed to me personally, respectively by Father, and Son, and Holy Spirit, as I follow a life of discipleship to Father, and Son, and Holy Spirit. This means becoming part of the house of the Most High God.