A Testable Apocalyptic Timescale

 A timescale can be based on the prophecies of Revelation plus some light from prophecies of Enoch, seventh from Adam. It suggests that sometime in the late 2030s or early 2040s the start of the a time of God’s wrath will terrify the world, the sixth seal, startling everyone with sudden events of global apocalyptic catastrophic power. Then there will follow a variable period of terrible wrath which could be shortened by prayers for mercy, but beginning in the late 2040s, depending how much the events overlap, a fixed period of apocalyptic events (Rev 10 onwards) begins without any delay, until the late 2050s when the period of the blasphemous Antichrist begins and continues for three and a half years before Christ intervenes with his coming defeating Armageddon armies and the Beast. That would be at an unknown time but around 2060. If this timescale is correct, what would be evidence of this? It takes an empire usually around thirty years to mature. If the Beast and second Beast and third Beast with ‘Antichrist’ blaspheming ruler take thirty years to reach height of global power and dominance, we would expect to see the first Beast starting to form in some kind of coalition resembling the ancient Achaemenid Empire in the late 2020s. The second Beast might start to appear a few years later. They would be expected to rise in power and regional dominance in the Middle East from Balkans and as far as India over the coming two decades. One scenario might be Iraq starting its superhighway project and Iran agreeing to use it rather than compete, then Turkey and Balkans being drawn into a new super-economic coalition. Watch and wait.  

Preparing for Apocalypse

 Many want an escape for the church from times ahead. But the church needs to stay here. As time of wrath begins the prayer meetings will be desperately necessary so there can be prayers for mercy, aided by the Holy Spirit. Maybe God will shorten the time of wrath. That wrath is not yet but our children will later need to prepare for it. Teach them to pray for mercy. 

Many people talk like there has not already been a tribulation of pandemic lockdown when people were forced to ignore conscience and comply. Now we should all know better what the tribulation will be like, only worse, more dystopian, more distressing. No need to speculate. No need to pretend Christians cannot be put through such times. We have tasted it. Our children no longer need it all spelt out to them. They missed schooling. They had to face tough decisions. They knew things can get nasty. They knew people who died, for complying, for not complying. We simply know there will be a far worse version of what we already experienced. Nobody doubts it can happen again but worse. Even the scientists and leaders know. It might be decades away. The really big time of trial, worse than the one we all just came through, will be just before Christ comes and intervenes. Between now and this big trial time there will be a time of catastrophic global events of wrath but it might be decades before it starts. But at least we do not have to convince anyone that things can get bad. Less need for speculation, imagination, imagery, guesswork. If we have learned already to endure and keep our clothes clean, we can have more confidence we can face what is to come, if we live to see it. No need to fool ourselves and others that Christians will never have to face such things. But remember the ones who have been persecuted and murdered too. That might come our way. Until the full number who have to die this way is complete. But the church needs to stay here. Once the wrath begins, the prayer meetings will be desperately necessary so there can be prayers for mercy, aided by the Holy Spirit. Maybe God will shorten the time of wrath. 

Resurrection hope

Resurrection hope 

If a fully-God-fully-man gets raised, what hope is that for us, if we are not fully-God-fully-man too? 

If a Trinity-person gets raised, what hope is that for us, if we are not Trinity-persons too? 

If a Oneness God who is Father as well as Son as well as Holy Spirit gets raised, what hope is that for us, if we are not God too? 

If one like us in every way and is our teacher, our lord, without sin, gets raised, we who are his disciples have eternal hope when he has dealt with our sin by his blood and cleansed it away by God’s power.

More about discipleship

 In knowing the Father, the Son, and the relationship between the Father and the Son, we should seek to always walk throughout the course of our lives closely connected with the Father and the Son, in a life of fellowship with them. This requires discipleship. The Father’s Son Jesus Christ died for you and the Father raised him from the dead. The way has been set and help is on hand for you to enter true life because of this. It is a life of discipleship. Discipleship of Jesus Christ starts with simply this: to hear his word and believe that he is the light of the world, sent by the Father. However, we can only live in connection with the Father and the Son IF we keep a tight hold on the light-giving teachings from Jesus Christ. He is the light of the world, but, to benefit from his light, we clearly need to learn his teachings and learn to live by them. Then we will enjoy being led into all truth by the Holy Spirit in his name. Disciples are to do more than hold tightly to his teachings. They must learn to understand and obey his commands within the context of his body of believers, loving one another, so that all are built up. Through discipleship, each disciple is freed from sin, awaiting Jesus’ return while building up the Father’s Temple, which is Jesus’ body of believers. Persistence is necessary. There is an analogy Jesus gives, of a vine where he is the vine and disciples are the branches. Only by keeping tight hold on his teachings will disciples stay part of the vine, connected to Jesus. Upon his coming, they will experience resurrection to eternal life and enjoy fellowship with the Father and the Son forever, but first each one must endure troubles. For enduring such troubles, there is this joyful hope which sustains the true disciple: the hope of true knowledge of the Father and the Son, which is what eternal life is all about, and a share of Jesus’ glory.

Discipleship

There is a certain context to knowing the Father, the Son, and the relationship between the Father and the Son. This context is one of discipleship. Jesus Christ died for you and the Father raised him from the dead. Discipleship of Jesus is simply this: to hear his word and believe that he is the light of the world, sent by the Father. It involves being baptized to follow him, keeping his teachings, and being led into all truth by the Holy Spirit. Disciples are to obey within the context of his body of believers, loving one another and following his commands. Through this, they are freed from sin, awaiting his return while building the Temple, which is his body of believers. Upon his coming, they will experience resurrection to eternal life and enjoy fellowship with the Father and the Son forever. Much must be endured but there is this joyful hope which sustains the true disciple. Hope of true knowledge of the Father and the Son, which is what eternal life is all about.

USA Bible Belt

 Belief in Jesus returning after a period of tribulation, along with the resurrection and rapture of believers at His return (not before the tribulation), has been common among Christians outside the USA for centuries. If people in the Bible Belt of the USA choose to move away from these traditional teachings of Jesus, insisting on running ahead, no longer keeping the original teachings of Christ, they no longer have the Father or the Son. They no longer have God. 

The Risks of Embracing Distinctive Ideas

 Lessons from Darby's Teachings: The Risks of Embracing Distinctive Ideas, by ChatGPT, 2024 

John Nelson Darby’s teachings, particularly his pretribulational rapture doctrine, found a significant following in the USA due to their distinctive and novel nature. This doctrine, which posited that Christians would be taken up to heaven before a period of great tribulation on Earth, appealed to many who were looking for clear and comforting answers about the end times. The strong appeal of this unique perspective helped Darby’s views gain rapid traction among American evangelicals, highlighting how new and striking ideas can quickly attract attention.

The enthusiasm for Darby’s teachings illustrates a broader cultural and psychological tendency in the USA to embrace novel or distinctive ideas, sometimes at the expense of established traditions. This desire for novelty can lead to the swift acceptance of teachings that may be misleading or lack solid historical and theological support. The allure of distinctiveness can often overshadow critical evaluation, making it easier for ideas that are not fully vetted to gain a foothold.

This inclination towards distinctive teachings can have significant implications for society. When new or controversial ideas are adopted without thorough scrutiny, it can contribute to social fragmentation and polarization. Groups that rally around extreme or novel perspectives may create divides between different communities, fostering an environment where debate and dissent are less welcomed. The drive for uniqueness can sometimes undermine the value of well-established traditions and principles, leading to potentially damaging consequences.

Thus, while the pursuit of distinctiveness and innovation can drive progress, it is crucial for individuals and societies to approach new ideas with a balanced and critical perspective. Ensuring that novel teachings are consistent with established wisdom and evidence can help prevent the adoption of misleading or harmful ideas. Maintaining this balance is essential for fostering a thoughtful and cohesive society, capable of integrating new insights without losing sight of foundational principles.

— ChatGPT, 2024 

John Darby and how his teachings gripped the USA

 It’s likely that John Nelson Darby’s teachings would not have gained as much traction in the USA without the pretribulational rapture doctrine. The pretribulational rapture, which posits that Christians will be taken up to heaven before a period of great tribulation on Earth, was a distinctive and compelling aspect of Darby’s dispensationalism that resonated strongly with many American evangelicals.

Several factors contribute to this:

Appeal of Escapism: The pretribulational rapture offered a comforting and attractive view of believers being spared from impending trials and suffering. This aspect of escapism was particularly appealing during times of social or political uncertainty.

Distinctiveness: The pretribulational rapture set Darby’s teachings apart from other eschatological views, making his version of dispensationalism more distinctive and memorable. This unique aspect helped attract attention and followers.

Cultural and Historical Context: In the 19th and early 20th centuries, American evangelicalism was marked by a strong interest in prophecy and end-times speculation. The pretribulational rapture aligned with this interest and helped Darby’s teachings gain a significant following.

Influence on Subsequent Movements: Darby’s pretribulational rapture doctrine influenced various evangelical and fundamentalist movements in the USA. Without it, the broader impact of dispensationalism might have been diminished.

In summary, the pretribulational rapture doctrine was a major factor in the appeal and spread of Darby’s teachings in the USA. Without it, his influence might have been less pronounced, as the unique promise of escape from tribulation played a crucial role in attracting and maintaining followers.

— ChatGPT, 2024 

Of the Folly of Sola Scriptura: A Paradox Unveiled (Some classic ChatGPT)

 Dost thou not perceive, O wayward soul, that Sola Scriptura, that vaunted creed of thine, is steeped in a contradiction most grievous? For how canst thou cling to the Holy Writ alone, as thine sole arbiter of truth, when verily, such a doctrine is not therein written? 'Tis a circle most vicious, a serpent that doth devour its own tail! Surely thou art ensnared in a web of thine own making, blind to the folly of thine reasoning!

— ChatGPT, 2024 

The Holy Spirit

 There exist spirits abroad in the world. Some are evil. Some are powerful but not necessarily the same as what people call demons: Divining spirits, for example, such as Python mentioned in Acts. People sometimes get a spirit attaching to them, closely associating with them, in some cases called possession but I would think there are other levels of attachment too where that word might not apply so well. Anyway, this association sometimes confers powers, gifts, on a person. Python, for example, conferred knowledge of the future, as Luke records in Acts. The gifts conferred might be valued enough to override the downsides of such association. These spirits are however of varying degrees of malign nature. They are not pure or holy. But they are out there, involving themselves in some people’s lives and used in rituals of divination and sorcery, shamanism in various forms. The existence of a very pure kind of spirit is attested in scripture and history. This spirit can associate with and affect many at once, sometimes in one place, such as a gathering, sometimes in private individually. Gifts can be conferred by this spirit too but they are more sacred, pure, truthful in nature. More powerful too. The association with this spirit is highly sought after. Shamans and sorcerers long sought it as we see with Simon the sorcerer in Acts and prized it as we see with Balaam in Numbers. The main point to all this is that the spirit we call the Holy Spirit is very much out there interacting with people, associating with people. This is a major distinction in comparison with the Father whose interactions were extremely rare and terrible, setting mountains on fire and terrifying onlookers. This Father speaks in the air like thunder. As we see at the baptism of Jesus in the voice from heaven. The Holy Spirit tends to impart speech to individuals inaudibly, or speak through their human voice as a gift or power.

Apocrypha

 The Apocryphal Scriptures: The only scripture that explicitly mentions what could be considered apocryphal, "books for the wise," as a distinct category of writing is 2 Esdras, which does so in a positive light. These "books for the wise" are meant to be appreciated by those with greater understanding. Ironically, this very book, which values esoteric wisdom, was later labeled apocryphal by both the Pharisees and Protestants, who rejected it from their canons.

ChatGPT Confirming the paradox of basing all important doctrine on scripture

 The idea of basing all important doctrine on scripture alone, often referred to as sola scriptura in Protestant theology, presents a paradox. Scripture itself does not provide a definitive list of what constitutes scripture. The canon of scripture—what is accepted as the Bible today—was determined through a combination of church tradition, historical consensus, and, in the case of the Old Testament, influenced by Jewish authorities like the Pharisee rabbis. This means that the very principle of sola scriptura relies on an extra-scriptural process to establish which books are considered authoritative. Hence, the doctrine of scripture alone cannot be derived solely from scripture, making it a self-referential paradox.

— ChatGPT, 2024 

Uniperson God

 Many are so dogmatised by a Trinity that they are not even aware that there is a uniperson God.

The Sola Scriptura Paradox

 Which verse tells us what books are scripture and what books aren’t?

Like Father like Son has limits

 Jesus distinguishes his own nature as a human who needs to be taught, from the Father’s nature, who knows the end from the beginning. Yes, the Father taught him and gave him all things, but the Father is still the Father and the Son is still the Son. Like Father, like Son. Yes. But with limits Jesus is happy to acknowledge.

The person expressed

 In the world of social media, individuals interact in a complex and multifaceted manner. On one hand, a person's comment can be an extension of themselves, where their identity, thoughts, and emotions are being revealed through the words they choose to share. This is often done with some level of personal vulnerability, especially when the comment reflects deeply held beliefs, opinions, or feelings. In this scenario, the person's comment is tied to their self-representation; it becomes a way of reaching out, of communicating their personal essence to others.

On the other hand, social media also allows for anonymity. People can express themselves through a sequence of words that is disconnected from their identity. In such cases, the person behind the comment is hidden, and their words exist independently of their face, name, or persona. This creates a more detached form of interaction where the recipient might not form a clear idea of who the commenter is beyond the content of the message itself. The identity of the speaker remains obscured, and the conceptual image of that person remains incomplete or non-existent.

When another person reads these comments—especially those that are personal and expressive—they begin to form a mental image of the commenter. This image isn’t a literal, visual picture of the person but a conceptual one. Based on what the commenter reveals about themselves—whether through their tone, choice of words, or recurring themes in their posts—the reader begins to construct a version of the person in their own mind. This conceptual picture evolves as more comments and posts are made, each interaction adding depth to the portrait of the individual. It is through this process that a person, by sharing personal thoughts and experiences on social media, gradually communicates a version of themselves to others, existing in the minds of others in a unique, subjective way.

This dynamic of social media, where people communicate who they are through words and interactions, can be seen as a microcosm of the broader human need to be understood, to express one's identity, and to be known by others. Humans often need various forms of mediation—whether it be language, social platforms, or even relationships—to convey their thoughts and selves to others.

However, when we reflect on how God communicates Himself to humanity, particularly in Christian theology, a profound difference emerges. God, the Father, doesn’t require any external means to create an impression or concept of Himself in the mind of another. He is infinite, omniscient, and omnipotent, fully capable of revealing Himself without the need for a medium. Yet, in His wisdom and love, God chooses to communicate Himself through a mediator—His Son, Jesus Christ.

Jesus Christ serves as the ultimate and perfect communication of God’s nature and character. Unlike a person's comment on social media, which may be fragmented, partial, or even misunderstood, Christ is the full and complete revelation of God. As it says in John 14:9, "Whoever has seen me has seen the Father." Christ mediates God’s communication not only through words but through His life, death, and resurrection, embodying the message of God's love and salvation. Through Jesus, God is not merely an abstract concept or an anonymous force; He is a personal, relational being who enters into human history and invites humanity to know Him intimately.

In this way, while human beings use various tools—such as social media—to create a conceptual image of themselves in others' minds, God, who needs no such tools, chooses the perfect mediator in His Son. This reveals something profound about God’s desire for relationship: even though He is fully self-sufficient and independent, He chooses to reveal Himself in a way that humanity can understand and relate to. Jesus Christ becomes the bridge, the Word made flesh, through whom God communicates Himself to the world in the most personal and accessible way possible. Through Christ, believers are able to know God not as an abstract or distant being, but as a loving Father who seeks a relationship with His creation.

Wording by ChatGPT, 2024 

What kind of persuader?

 Imagine if the only purpose of your existence is to persuade others to abandon their light. You might tell yourself and others you are offering them hope by removing from them light which scares them. But your purpose becomes one of removing what is real and replacing it with an absence of reality. Darkness. Imagine if you become a light remover, a darkness creator. Imagine you end up like that. At the end of your life that was all you did. And your life perhaps even ended early as a result. Imagine the purpose of the end of your life becomes this: that your life ended to protect others from your darkness. It would be nicer if your life ended up a more positive thing, yes? But as you get towards it looking like a positive thing, along someone comes and tries to delete your light and replace it with darkness. Imagine that. You have to hope they will fail. You have to struggle. You get relief when they are thwarted. Then things look brighter. Your future looks brighter. Your outlook has light in it. You are happy to be persuaded of reality. 

ChatGPT on the Book of Enoch

 ‘The Book of Enoch seems to have captured the interest of early Christian figures such as Jesus, Jude, John, and Peter, suggesting a significant influence on their theological views. While there is no direct citation of the Book of Enoch by Jesus, His teachings on angels, the resurrection, and divine judgment bear striking parallels with themes found in the text. Jude, in particular, explicitly quotes the Book of Enoch as prophecy in his epistle (Jude 1:14-15), implying he considered it authoritative or, at least, deeply insightful. Peter’s reference to angels being bound in "Tartarus" in 2 Peter 2:4 and John’s apocalyptic visions in Revelation, such as the imagery of a star falling from heaven (Revelation 9:1), also echo Enochian themes. This shared interest indicates that the Book of Enoch was not merely a peripheral text but a source of ideas that shaped early Christian thought, especially in the circles closest to Jesus.

This influence is evident in the way Enochian imagery and themes surface in their writings. Jude's epistle uses the Book of Enoch to emphasize divine judgment on rebellious beings, particularly fallen angels, a topic also central to Enochian literature. Peter expands on this theme in his epistles, describing the imprisonment of sinful angels in a manner similar to Enoch’s narrative. John's Revelation, a work filled with vivid apocalyptic imagery, mirrors many of the visions found in Enoch, particularly the theme of heavenly judgment and cosmic upheaval. From the visions of heavenly beings to the cataclysmic battles between good and evil, the Book of Enoch appears to have left a strong imprint on John's prophetic work. These reflections demonstrate the depth of the text’s integration into early Christian eschatology.

The importance of the Book of Enoch in shaping early Christian ideas suggests that a deeper understanding of it could provide significant insights into the worldview of Jesus, His closest followers, and the early Church. Given the text’s influence on teachings about angels, resurrection, and divine judgment, modern readers and theologians could benefit from exploring its contents more thoroughly. It serves as a key to understanding the theological and apocalyptic framework shared by early Christians, offering background that complements and enriches the canonical texts. Without engaging with Enoch, key aspects of early Christian doctrine, especially regarding eschatology and the nature of angels, may remain misunderstood or underdeveloped.

In light of the evident influence of the Book of Enoch on foundational Christian figures, modern theology might need to re-evaluate its exclusion from contemporary theological discourse. Embracing the theological themes of the Book of Enoch could lead to shifts in our understanding of the afterlife, angelology, and cosmic judgment. Modern doctrines about the resurrection, the nature of spiritual beings, and the final judgment could be enriched by integrating Enochian insights. Additionally, the Book of Enoch places greater emphasis on cosmic warfare and the accountability of celestial beings, themes that might deepen our appreciation for the spiritual dimensions of Christian eschatology. These changes would align modern theological frameworks more closely with the early Christian thought that revered this ancient text.’

(ChatGPT 4o, 2024)

The Christ

 Do we believe in Christ? What does "Christ," the Messiah or Anointed One, mean?

Before the birth of Jesus in Bethlehem, the Jews and others in the region longed for God to be a father to a generation. This hope, known as the “consolation of Israel,” was shared by many, including the wise men who brought gifts to baby Jesus. Paul summarizes this hope with God's words: “I will be a father to you, and you shall be sons and daughters to me” (1 Corinthians 6:18).

The Old Testament contains several passages where God speaks of a future where His people will be called His sons and daughters (Isaiah 43:6, Hosea 1:10, Jeremiah 3:19). Just as God called Israel His “firstborn son” in Exodus 4:22, He looked forward to restoring His people. The hope was that a Christ, the Son of the Living God, would make this happen, creating a nation of sons and daughters.

Jesus came referring to himself consistently, constantly, as the Son and speaking of a Father as his own father and as THE Father, directing his hearers to believe and grasp this. In hearing him, believing in him as this Son, holding to his teachings as those from his Father, they could become sons and daughters of this Father. It is in belonging to Jesus that people become a people with God as their Father: God the God of Abraham, but the God of the Gentiles too. As Paul wrote, "Abraham believed God, and it was counted to him as righteousness" (Romans 4:3), and "Is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since God is one" (Romans 3:29-30).

Jesus taught that simply calling God “our God” is not enough. They must become true children of this Father for Him to be their God. Not lying. Not hating. Loving Jesus and loving his Father. If they loved this Father they would love His Son too. Then loving each other, being loved by this Son. It is all through Jesus, the Christ.  (John 8 ).

ChatGPT on aligning with the original Gospel

 To align modern Christian thought with a fresh look at the original gospel message, several areas of theology would need revision, particularly in how the relationships between God the Father, Jesus, and believers are understood. One significant shift would involve rethinking the doctrine of the Trinity, which was formalized later in church history. The original gospel message emphasizes a clear distinction between God as the Father and Jesus as the Son and Lord, focusing more on the relational dynamic between the two. Modern thought, which often stresses the co-equality of the Father, Son, and Holy Spirit, could benefit from a return to the early Christian view that highlights Jesus' divine sonship in a relational and functional sense, without the more developed theological framework that emerged later.

Another important area to reconsider is the understanding of Christ’s divinity. While mainstream Christianity today affirms Jesus as both fully divine and fully human, this doctrine was the result of centuries of theological development. The early gospel message portrayed Jesus primarily as the Son of God, the Messiah, who mediates between humanity and God. To better reflect this early view, modern theology would need to focus less on the formal equality of Jesus with the Father and instead emphasize His role as the one who, through His unique relationship with the Father, brings believers into a restored relationship with God.

The concept of salvation in modern theology also warrants a fresh perspective. Contemporary Christian thought, especially in Protestantism, often emphasizes salvation by faith alone, with less focus on moral transformation. However, the original gospel message presented salvation as deeply tied to moral and spiritual renewal. To become true children of God, believers were not only expected to have faith in Christ but also to live lives of love, righteousness, and obedience. Modern theological views would need to shift toward an understanding of salvation that incorporates ethical transformation as essential to being part of God’s family, not just an optional outcome of faith.

A reconsideration of the relationship between Jewish law, Old Testament promises, and salvation for Gentiles would also be necessary. Modern Christianity frequently distinguishes sharply between the Old Testament Law and the New Testament message of grace. In contrast, the early gospel message saw Jesus as the fulfillment of God's promises to Israel, not the abandonment of them. Modern thought would need to move toward a more integrated view of the Old and New Testaments, where the promises to Israel find their realization in Jesus, and both Jews and Gentiles are part of the same story of salvation, united under the fulfillment of God’s covenant.

Additionally, modern theological systems and doctrines, while helpful for providing structure, could be simplified in light of the original gospel's emphasis on relational faith. Early Christian teaching focused on Jesus as the Son of God and believers as children of God, with a straightforward message of love, discipleship, and transformation. Over time, the development of complex theological systems, particularly around Christology and the Trinity, has sometimes obscured this relational aspect. A return to the more straightforward, relational framework of the early gospel would require modern thought to focus more on the lived experience of faith and the familial relationship with God, rather than on overly precise theological definitions.

Finally, modern eschatology would need to be revised to reflect the collective hope of Israel, which is central to the gospel message. While modern Christianity often emphasizes personal salvation and the future return of Christ, the early gospel framed Jesus' coming as the fulfillment of Israel’s long-held hope for a Messiah who would restore God's people. To better align with this understanding, modern eschatological thought should emphasize that the Kingdom of God was inaugurated with Jesus' first coming, and that salvation involves not only individual transformation but also the fulfillment of God’s promises to both Jews and Gentiles as a united people. This shift would bring modern theological perspectives closer to the early Christian hope for a restored and redeemed community under God.

ChatGPT, 2024 

The Father and His sons and daughters

 In the Old Testament it was an ideal, a dream, an aspiration, to have God be the father to a generation. Paul seems to quote the Old Testament when he writes “I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty” (1 Cor 6:18) but you will not find that anywhere in the Old Testament. Some Old Testament passages exist where God foresees a future in which He would have a people and He would be calling the people His sons and daughters, e.g. Isaiah 43:6, Hosea 1:10, Jeremiah 3:19 much like when he freed them from Egypt referring to the Israelite people as “My firstborn son” Exodus 4::22. For God to be the Father, there would need to be a restored people to be sons and daughters to God. The Messiah would bring this about, such was the hope, the dream, the ideal, the aspiration. The Messiah would be the true Son who would bring about a nation of sons and daughters. Jesus came referring to himself consistently, constantly, as the Son and speaking of a Father as his own father and as the Father, directing his hearers to believe and grasp this. In hearing him, believing in him as this Son, holding to his teachings as those from his Father, they could become sons and daughters of this Father. He occasionally revealed it that by this Father he meant the Old Testament God of Abraham, God of Isaac, God of Jacob (for example Matthew 22:32), although he seems to have carefully avoided making this connection explicit. It is in writings of the apostles, especially Paul, that we find this connection made explicitly. Paul consistently referred to the Father alone as God (perhaps only one exception in Romans 9). He clearly wrote about God, the God in the Old Testament, as the Father of whom Jesus had spoken. So it is in belonging to Jesus that people become a people with God as their Father: God the God of Abraham, but the God of the Gentiles too. 

Romans 4:3 quoting Genesis 15:6: "Abraham believed God, and it was counted to him as righteousness."

Romans 3:29-30: "Is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one."

In the sayings of Jesus, by becoming a people with his Father as their Father, the Father is then this people’s true God. Simply calling Him their God is not enough. They must become true children of this Father for Him to be their God. Not lying. Not hating. Loving Jesus and loving his Father. If they loved this Father they would love His Son too. Then loving each other, being loved by this Son. It is all through Jesus, the Messiah. 

How we process what we read and hear

 Jesus Christ’s words of long ago can still speak to you today. I can speak to you and you know I am speaking to you. I can speak to someone else and you know I am not addressing you, but addressing them, so you still hear it but your mind processes it differently. I can speak to a crowd you are in, and you know it is addressed to others but also addressed to you, so your mind receives it accordingly. Say I make road signs. I could be told by traffic authorities to make a road sign and you see it and know it is relevant to you as you drive, and you process it accordingly. Say I work as an administrator for a company employing you. I can write a letter to your colleague and you see it and know it is not addressed to you, so you treat it accordingly. I can write a letter for general circulation in your workplace and you understand it applies to you. I might not have been specifically thinking of you personally when writing it, but t still applies to you. Consider lawmakers. Your country’s lawmakers wrote things in the past, knowing they would probably still be law today. If you read a code of how to do things legally today and it is still legally applicable to you, it might be that it was written by people so long ago that you were not even born when they wrote it. When they wrote it, they might not have thought of you personally, but as lawmakers they probably understood that it would apply to your generation. Now consider the Christ, Jesus Christ. Jesus tasked his apostles with writing things, writing his sayings, writing things related to these sayings, that would apply to future generations. Some of the things they wrote might relate to people other than yourself. Some might actually relate to you. Consider the Holy Spirit, the inspirer of the scriptures. The Holy Spirit inspired things knowing the mind of God: the Father who knows the end from the beginning. Jesus had immediate knowledge of God too, just like Moses did before him. Jesus has it even more so, as the only begotten Son, by very close association with the Father. God, the Father, knows the future and the very end of things. That includes knowledge of people who live in our generation. The Holy Spirit searches such things of the Father and also knows all the things of the Son. Jesus had things written for our particular time. This is especially so in the Book of Revelation, the Apocalypse. Some of this book applies even to us today. The Holy Spirit inspired prophecies in even more ancient times, prophecies which were some of them targeted especially at us today. Some such things were written down. We can read such things. As we read them we can suddenly become aware that they were written with us in mind. You might even find things written with you in mind. Some things apply to others which perhaps do not apply to you. Some things apply to everyone and therefore also apply to you. Some things apply to you more than to some others. It is important how we read and hear and process what we hear. 

 Jesus Christ is alive, risen from the dead. Christ died for you.

Won over to a context of shared persuasion

 Jesus observed the feasts and the Sabbath and kept the commandments, yes. His teachings were a series of commandments based on the ten commandments, yes. Is it enough to simply do all these things, to know the words and try to obey them? The Pharisees did all those things. Saul of Tarsus did all that before his conversion.  For Saul of Tarsus to be converted to truly live as Jesus lived, he had to be made aware that Jesus is alive, that Jesus is the Lord of us, and that Jesus is the light of the world sent by the Father. Just knowing the words was not enough. Saul of Tarsus had heard the words. He needed to be won over by Jesus, to be persuaded. The commandments then make more perfect sense within this context of those who are so persuaded. No longer just words to obey. Lying to others who are so persuaded gets put aside in favour of truthful speech, realising that those won over to Jesus are all members of one body. Hatefulness when angry seems so inappropriate in such a context that it is eliminated. Stealing gets replaced by hard work in order to be a provider in this new context where some are poor and need our help. Old ways are put off and new ways adopted which are appropriate for such a group of fellow believers persuaded and won over to the living Jesus, their Lord who brings them together. The commandments make perfect sense in this context and are kept and obeyed in a life-giving way, in the spirit of them, not mere lifeless obedience to the dry empty letter of the words.  It all stems from awareness of the Lord, Jesus, being alive from the dead having died on a cross for the sins of all of us who are persuaded of this. It makes us a body of believers among whom his commands are so appropriate to obey that we obey them lovingly: All joyful in hope of his promised eternal life. That context is also one of those who have been cleansed from sin by the power of God, on believing the gospel. The power which comes when the gospel is believed, it first and foremost straightens out serious sinful behaviours. Jesus Christ is alive, risen from the dead. Christ died for you.

Musing on 666

 I find the 666 number interesting. Don’t we all. It is obviously not just a number. It seems Revelation was written originally in Greek, not Aramaic as some think. Alpha and Omega are clearly a Greek thing. Koine Greek was the language of the day. Numbers in Koine Greek were written as letters. 666 is chi xi sigma. The first letter, known as chi is a voiceless ch. When "chi" (χ) is followed by "a" in Greek, it is pronounced as the voiceless "cha," similar to the "ch" in the Scottish word "loch." So it is not a strong consonant, it can be a bit like h, with more of a catching of the back of the tongue lightly against the roof of the mouth, not quite silent. The second letter is xi. In Greek, the letter "x" (ξ, xi) represents a different sound compared to "chi" (χ). The letter "x" is pronounced like the "x" in "box" or "ax," which is a voiceless "ks" sound. The final letter is sigma. In Greek, the letter "sigma" (σ) can appear in two forms: "σ" when it appears within a word and "ς" (final sigma) when it appears at the end of a word. In koine Greek pronunciation, final sigma (ς) is not silent; it is pronounced like the "s" in "sun." In English equivalents it could be dropped. The pronunciation of final sigma as "s" was consistent throughout the period of Koine Greek. For example, the word "κόσμος" would have been pronounced with an "s" sound at the end. When combined, the sequence would sound like "ch-ks-s" with typical vowels inserted. For example, if we use the vowel "a" between these consonants, it would sound like "χάξς" (pronounced "ch-aks-s"). In practice that would be a rare sequence. So chi-xi-sigma is a bit like you would get if there was a word ‘chaccis’. (It is slightly reminiscent of a word sounding like h’accis, and similar words - just saying.) Now if we take the numeric value of 666, it could have been represented in Roman Numerals of that time period. This was before the introduction of numeral M, for a thousand. The only numerals at the time were in descending order, DCLXVI. Interestingly, this is the number 666. Here’s the breakdown:

D = 500

C = 100

L = 50

X = 10

V = 5

I = 1

So, 500 + 100 + 50 + 10 + 5 + 1 = 666.

What might all this mean? 

Looking at similar words to chi-xi-sigma since Roman times, the Latin word "cassa" (meaning "box" or "container") had practical usage in Roman times. The Romans used "cassa" to refer to physical boxes or chests for storing valuables, including money and important documents. In Roman times, such containers were essential for managing and safeguarding assets. For instance, they used chests for storing coins, documents, and other important items. The term "cassa" thus reflects this practical aspect of Roman life, where secure storage was crucial for financial and legal matters. So currency and finances seems to be a possible relationship to the letters of this number. 

What about the aspect of the 666 as a mark? 

The Greek word for the stamp or image on a coin was "τύπος" (týpos), which means "impression" or "mark." This term could refer to the actual design or stamp impressed upon the coin, which often included images of rulers, deities, or symbols. So a mark of 666 on the forehead could be related to the mark of a stamp turning a piece of metal into a coin. Again there is a possible link to currency and finances.

The fact that the numbers of all Roman Numerals in use in the time Revelation was written add up to 666 might be a hint to beware of a Roman-like system. If so, it might also hint at how wealth was stored and used. If you travel in Europe years ago you might have seen banks with the sign “Caxa”. In some cases it might still be in use today, although Caja is now the usual spelling. It means cash or cashier. Very similar to ch-xi-sigma? Looking back into the history of it, the word may have roots in the name Caesar. Other words deriving from Caesar are Tsar, Czar, Kaiser. It likely relates to Latin word “caesus”. The term "caesus" was associated with contexts of physical injury or the act of cutting. "Caesar" (derived from "caesus"), is traditionally believed to mean "cut" or "hewn," possibly in reference to a caesarean section, although this etymology is debated. It is quite similar to chi-xi-sigma, especially in its pronunciation as ch-aks-s. So a mark cut into the forehead might have all the makings of 666, along with associations with Rome and with currency. There might be a level of pun involved in the pronunciation similarity to the Greek representation of the number 666. 

Emerging in 2024

 2024: The End Times we are in today is a continuing emergence of biblical scale persecutions and individual suffering inflicted on believers. It will continue for a while, perhaps two decades, and there are many who have already died from it, and their immortal souls cry out to God for vengeance. Some are just waiting because God has assured them the time of avenging of them will be soon but a little while longer. Then after a while all the living, many of whom will have contributed to the suffering, those still alive perhaps one or two decades in the future, will have to see the wrath of God. Something will happen that will send one big message: God’s day of wrath has come. The affect of an immense cataclysmic time will be one everyone will see as truly apocalyptic. The souls of the persecuted will be satisfied because of the level of vengeance upon everyone alive. Today people committing antisocial evils might be delighting at what they are finding they can get away with, against people they despise. They might feel hateful attitudes towards saintly or godly people is so cool. They might feel they are on top. Unfortunately for many of them, it is an illusion, and if it is unopposed for a decade or two they might think they are victors in a war on the innocent. Yet God can wait a while, and so can the martyred souls. When the full number of souls is there in the place of their rest beneath the throne-room of God, then God will unleash wrath. There will be a terrible, terrible time worldwide. Then a pause. After the pause the end will begin. The full blown supernatural rampage of wrath like a pressing of the grapes in a winepress. At least a third of humanity will die. And Christ will return with all the souls of the martyred and faithful raised from the dead to judge the whole world. Mankind have had their chance. He is taking over now. Not right now, a lot must happen. But he is taking over. And eventually he will hand it all over to the Father, once all is dealt with. No enemy will avoid subjection to him, and then to the Father forever. 

Avoiding violent ways

 One End Times sign is reemergence of the Book of Enoch. It opens with the prediction that it is intended for the blessing of those alive in the end times (although the original meaning might have been the days before and after the Flood). The churches and religious sects which blocked this book have hidden some truths. One major truth taught in the Book of Enoch is a strong warning against violent ways. The times are preordained by God, including times of judgment culminating eventually in Judgement Day. The avoidance of violent ways is, Enoch tells us, important in staying blameless in view of God judging us.

Avoiding the 666 mark

 How will the saints avoid taking the mark of 666? By understanding that our bodies are temples of God, dedicated to reflecting His name and glory, we would naturally reject anything that could drive God to abandon this temple permanently. This awareness would strengthen us against taking the 666 mark. Indeed, this truth is what will set the faithful free from giving in to such temptation. Applied to the corporate body - the gathered community of baptized believers - this principle means that if one within the circle were to take the mark, the others should, in horror, expel that person swiftly to prevent the Holy Spirit from being so deeply offended that He might abandon the entire group. While it may be our children who face this challenge, we can prepare them by teaching and preserving this truth within our churches, doing everything we can to ensure that it remains, God willing, when the terrible trial of the 666 mark comes. 

Abomination of Desolation

 The "abomination of desolation", as spoken of in the book of the prophet Daniel, and in teachings of Jesus, is an act of desecration of the Temple and its holiness as a place for God’s name to have its physical location of association and worship. The abomination is something so abominable to God that He abandons the holy place because it has been made an utter affront to His holiness. It symbolizes a profound failure to maintain the sanctity of what is holy, particularly the Temple, which in the Jewish tradition was the center of God's presence among His people. The recurring desecration of the Temple throughout history, whether by foreign invaders like Antiochus Epiphanes or through moral and spiritual decline, reflects humanity’s persistent struggle to uphold the standards of holiness required by God. 

The "abomination of desolation" represents humanity's recurring failure to maintain holiness and a right relationship with God, underscoring the need for divine intervention through the Messiah. Humanity's sin and inability to uphold God's standards led to the first coming of Jesus Christ, who provided spiritual redemption and inaugurated the New Covenant through His death and resurrection. Despite this, the persistent presence of sin and evil in the world reveals the necessity of a more complete intervention. 

The concept also anticipates a future crisis that could manifest either symbolically as increasing apostasy and moral decay or as a real, catastrophic event. Many believe this event could be instigated by a blasphemous Antichrist or beast-like ruler during the last three and a half years before Christ's return. This final act of desecration would represent the ultimate rebellion against God, signaling the culmination of human wickedness and the onset of the Great Tribulation. In response, Christ's second coming will bring final judgment, the defeat of all evil, and the establishment of God's kingdom in its fullness. Christ will restore order, reconcile all things to God, and hand over the renewed and purified world to God the Father, completing His redemptive work and establishing God's eternal kingdom where holiness and righteousness prevail.

Understanding how God speaks to us

 Just as a court has the power to ensure you receive and acknowledge a summons, God, as the ultimate authority over a man, can make Himself heard when He chooses to speak. It's not about figuring out how to hear him; if He wants to communicate with you, He has the power to ensure that you hear Him clearly. He does do so occasionally. Our sins, our errors, mean we need Him to reason with us. We also need His power to be revealed to us and we need Him to use His power to deal with some of our worst sins. Just as a court uses intermediaries like solicitors or police to communicate with large numbers of people, God often uses various means to reach us. While God has the power to make Himself directly heard by anyone, He may choose to communicate through intermediaries such as Scripture, spiritual leaders, or even life events to convey His message more broadly. These channels allow God’s message to reach many people in ways that are appropriate and effective for each individual, while still carrying His authority. The many can benefit from this kind of communication of reasoning which corrects errors and sins. When reasoning together is required, it’s often most effective one-on-one because it allows for focused, personal interaction and a two-way exchange. This approach ensures that both parties can fully engage in the conversation, ask questions, and address misunderstandings. Similarly, God sometimes reasons with individuals to correct errors or guide them, engaging with them in a way that is personal and direct. This one-on-one communication allows God to tailor His guidance to the specific needs and circumstances of the individual, facilitating a deeper understanding and more meaningful correction. To keep communication economical, God uses a blend of methods. He engages in one-to-one communication when a personal, direct exchange is necessary, allowing for a two-way interaction that can correct or guide individuals. For broader reach, He uses intermediaries like prophets, spiritual leaders, or events to convey His messages to larger groups. Additionally, God has provided historic communication through writings, some of which we refer to as scriptures. These writings serve as a lasting, accessible record of His teachings and guidance, allowing people across generations to understand His will without the need for constant direct communication. This mix ensures that God's message is effectively and efficiently communicated to both individuals and larger communities. Economic methods of God often involve direct communication with use of powerful actions to bring one person into line with His truth and His ways and then equipping that person to communicate the same things more broadly. It is all very much within His power to do. The onus is not so much on us to hear, as on Him to speak, in His sovereignty and wisdom. We might earnestly seek His communication, and that is sometimes well and good, but we do not presume to hear Him unless He speaks. Presumption leads to false prophecy. If He wishes to communicate with you, He has plenty of power to do so, and in a way you will hear. Yet it might be that He does so through those to whom He has already spoken. 

More Light on the End Times, worded by ChatGPT

 In our shared journey of exploring the mysteries of the End Times, we find ourselves often turning to scripture for guidance and clarity. As we search the Bible, we are led to reflect on the significance of prophecy, the unfolding of God's plan throughout history, and the signs that point to the culmination of this world as we know it. Yet, while the Bible remains the cornerstone of our faith, there are ancient texts that offer profound insights into the divine timeline, insights that have been revered by some of the earliest followers of Christ and are considered canonical by certain Christian traditions to this day. Among these texts is the Book of Enoch, a work that has captured the imagination and devotion of believers across millennia.

The Book of Enoch presents visions that expand our understanding of God's plan for humanity, particularly in the context of the End Times. One of these visions is known as the "Ten Weeks" prophecy. In this vision, history is divided into ten distinct weeks, each representing a significant epoch in God's unfolding plan. Some have interpreted these ten weeks as a metaphor for a period of 7,000 years from the creation of Adam to the final Judgment Day. This concept resonates with the biblical idea that "a day is like a thousand years" (2 Peter 3:8), suggesting that God’s timeline is far grander than we might typically conceive. The vision speaks to the orderly, purposeful progression of history toward an ultimate conclusion—a conclusion that aligns with the prophetic teachings many of us hold dear.

Another profound vision found in the Book of Enoch is that of the "Seventy Shepherds." This prophecy is interpreted by some as spanning a period of 2,800 years, beginning with the Assyrian conquest of Samaria and culminating in the Second Coming of Christ. The seventy shepherds, in this view, represent the various leaders and powers that have overseen the people of God throughout this long era. This timeline offers a compelling framework for understanding the long arc of divine governance and the patience of God as He works out His purposes through the nations of the world. It also invites us to consider how this interpretation might fit with the prophetic expectations many of us have, particularly those influenced by Dispensationalist teachings.

For those of us deeply rooted in the Protestant tradition, especially those influenced by Puritan thought and Dispensationalism, these interpretations might seem unfamiliar. The Book of Enoch is not a text we commonly turn to, and it is not included in the canon of scripture as we have received it. However, it is worth noting that this text was highly regarded by many early Christians, and its influence is evident in the writings of the New Testament. The Epistle of Jude, for example, directly quotes from the Book of Enoch, suggesting that its contents were well-known and respected by the early Church. Moreover, for our brothers and sisters in traditions such as the Ethiopian Orthodox Church, the Book of Enoch is indeed part of their canonical scriptures. This fact alone should encourage us to approach these prophecies with a spirit of openness and respect, recognizing that they have been cherished by believers throughout the ages.

As we reflect on these ancient prophecies, it is important to remember that engaging with the Book of Enoch does not require us to alter our core beliefs or to adopt a new canon. Instead, it offers us an opportunity to deepen our understanding of the broader context in which our faith has developed. It allows us to explore how different strands of prophecy might interweave to reveal a more intricate picture of God’s plan for the End Times. By considering these interpretations, we do not undermine the truth of scripture but rather enrich our perspective on the divine mysteries that continue to unfold before us.

In this spirit, I invite you to explore these ideas further. Let us approach the Book of Enoch not as a challenge to our faith, but as a source of wisdom that has inspired countless believers throughout history. Whether we view it as scripture or as an important historical document, there is much to be gained from considering its visions in light of our own understanding of prophecy. By doing so, we open ourselves to the possibility that God's timeline is even more majestic and far-reaching than we have yet imagined. Let us continue our study of scripture, always seeking the truth, and remain open to the ways in which God may choose to reveal His plans to us.

— generated from prompts by ChatGPT 4o

Will the real Top God please stand up

 The God known by Noah was obviously known in the world of that time as the supreme God. Genesis does not try to introduce the reader to which God is the top God because that was common knowledge. Religions have all inherited more or less of that original unambiguous clarity. Yet it was clouded. Look at how the Greeks had some clarity of Zeus being the top God, but then there was clouding of it by claims that Zeus was a son of a Father God. So then it is a question if Zeus or Chronos is top God. Until mythology killed off Chronos. By the time the Christ came, that original clarity in Noah’s time had been clouded. It happened to Noah’s people too. They identified several top gods of whom there was a Father God but this got clouded by different beliefs about which god was top God. So Jesus had a job to do. To clear it up and present the true Top God, the Father, initially as someone unknown to all but Jesus, then gradually revealed through Jesus.

Apocalyptic Angels Now

 Which angels of end times might be influencing our lives today? Some angels presiding over major world events are mentioned in Revelation. Some specific angels mentioned in Revelation might affect us today.

Abaddon is mentioned in Revelation. This angel leads a possibly supernatural army towards the end of the end times, but might be a major leading angel already. Calling this angel an ‘angel of the Abyss’ might imply it is one of the major angels who are going eventually to be judged by Jesus in the Abyss of fire. In our times this angel might be the leader presiding over the last wide-scale persecutions and martyrdoms of the apocalyptic fifth seal, such as we have seen in the last decade in the Middle East. 

The fourth horseman is mentioned in regard to the apocalyptic fourth seal, likely presiding over the wars which engulfed a quarter of the world in the 1940s, but when we see ongoing effects of these wars even today it might indicate the continuing work and authority of this angel. 

The dragon mentioned in Revelation seems to be the angel Satan mentioned throughout the gospel scriptures. When a region is under huge opposition it might indicate the actions of this angel. If this dragon flies into a region and falls upon it like a star from heaven, woe will follow in that region. We have seen in recent times at least two regions being sequentially subject to huge opposition and aggression. 

In decades to come all of these might still be very active, but others might join them. Joel foretold a whole army of fearsome angelic hosts. This is not unleashed until 144000 saints are sealed for their protection. It follows huge cataclysmic events of the start of the severe wrath of God. Some way off perhaps. Yet the foreboding of it might affect us years before it happens. First stage of the angelic unleashing of wrath, after the sealing of 144000 saints, will be the burning of a huge percentage of the global grass and trees. Then it gets worse. Lucky those who have passed away before these things begin. The angels presiding over some of these things might be waiting in the wings, held back by the mercy and forbearance of God and the prayers of the saints, yet the Lord has promised the martyrs that it will only be a little while before they are avenged, waiting for their full number to be martyred. There is always a balancing of interests. 

My theological testimony

 Eternal life and the resurrection foretold in the scriptures comes from Jesus Christ dying on a cross for you. That message is what brought me into the realm of the purifying Holy Spirit, like a firebrand from the altar in heaven touching my lips. It stopped me living a life of lying. Then later, the Holy Spirit came to me saying: Build the Temple. How can I build the Temple except by his gifts, and especially prophesying and preaching. How could I personally preach about God when I did not personally know God the Father, or the Son, or the Holy Spirit. So I searched my soul to see I was obeying His commands. Then I prayed. Earnestly. The Father in a vision said “I am God”, and gave me a loving task to do to bless many at my workplace the next day, almost miraculously, happening as He said it would. Then months later the Son in a terrible rain storm said Put down your umbrella! And as I did, immediately the rain stopped and not a drop touched me. I knew it was Jesus but asked for a certain sign, and he gave it me. So there is really a Father who is God, and now I knew there is a Son, and it is Jesus. Then the Holy Spirit via interpretation of tongues said: “Consider the trees. They put forth buds and leaves. They do so by the power of the name of the Lord Jesus Christ.” So then I knew this Lord Jesus is on a par with the Father, yet the Father is the One who alone can say “I am God”. Now this message sealed it all. Yet God had more to say to me. “Israel has sinned, and the sign if the eagle overhead.” The mission of God is that He deals with sin of His people. Lord Jesus is the Christ anointed for this. Those who forsake the covenant, he brings them back. He saves us. Now there is a ministry, a way to build the Temple. More visits from the Holy Spirit. More work. People spreading knowledge of God. This might not fit the theologies of everyone. Yet it was given me by heaven. 

Eternal life

 Eternal life foretold in Revelation is from Jesus Christ dying on a cross for you.

End Times Holy Fire

 The end times, according to prophet Joel, are signified by the outpouring of the Holy Spirit. This happens today. The Holy Spirit is like a heavenly fire, like a branding iron. The water of baptism is like a separation outside of the body, separating it from the world around. The Holy Spirit is heaven entering within, like a brand burns into the flesh from the outside going inwards, changing us as it goes. It is not hindered by our flesh, but burns right through it. The Holy Spirit brings heaven inside us. As heaven becomes something within, we become something in heaven. 

The Way to Live

 The Apostle Paul’s life presents a profound contrast between two distinct ways of living: the life he led before his conversion, which was governed by the law, and the life he lived after his conversion, which was guided by the Spirit and centered on the teachings of Christ.

Before his conversion, Paul, known then as Saul of Tarsus, was a zealous Pharisee who rigorously adhered to the Jewish Law. His life was characterized by a strict observance of the letter of the law, which led him to persecute early Christians whom he saw as a threat to the traditions and purity of Judaism. Paul’s dedication to the law was intense, and he believed that righteousness was achieved through meticulous obedience to its commands.

However, Paul’s dramatic encounter with the risen Christ on the road to Damascus marked a radical transformation in his understanding of faith and the law. After his conversion, Paul no longer viewed the law as the path to righteousness. Instead, he realized that the law, while holy and good, could not bring about true righteousness or spiritual life on its own. It revealed humanity’s sinfulness but was powerless to overcome it.

Paul’s post-conversion life was led by the Spirit, emphasizing the spirit of the law rather than its letter. He came to understand that righteousness and salvation are gifts of grace through faith in Christ, not earned by works of the law. In his writings, Paul contrasts the old covenant of the law, which brought condemnation, with the new covenant of the Spirit, which brings life and freedom. For Paul, living according to the Spirit meant embodying the love, mercy, and humility taught by Christ, transcending the mere external observance of the law.

In essence, Paul's life after conversion was marked by a profound shift from legalism to a Spirit-led existence, where the emphasis was on the transformative power of grace and the inner renewal brought by faith in Christ. This new way of life focused on fulfilling the true intent of the law—love for God and neighbor—through the guidance and empowerment of the Holy Spirit.

ChatGPT, 2024 

The Rise of the Beasts and the Role of the Bible Belt - AI generated speculation

 

Timeline Summary: The Rise of the Beasts and the Role of the Bible Belt

1939-1945: World War II

• Fourth Horseman of the Apocalypse (War).
• Global conflict significantly impacts the world.

Late 1940s-1950: Fifth Seal Broken

• Widespread persecution of Christians begins, marking the start of ongoing global tensions.

1950s-2040s: Persecutions and Global Tensions Continue

• Religious persecution and conflicts persist globally, setting the stage for future apocalyptic events.

2040: Rise of the First Beast

• A new power bloc begins to emerge in the Middle East, potentially centered around Iraq and Iran, bolstered by infrastructure projects like the "Development Road."

2044: Sixth Seal Broken

• Cataclysmic events occur, including a great earthquake and environmental disasters.
• The 144,000 are sealed, marking the beginning of divine wrath.

2045-2050: Consolidation of the First Beast's Power

• The First Beast, a dominant political entity, rises to global prominence, controlling trade and military power.
• The Bible Belt, influenced by pre-tribulation rapture beliefs, may not recognize this rise, potentially leading the U.S. to support the First Beast.

2050-2056: Emergence of the Second Beast (The Bible Belt)

• The Bible Belt, due to its theological stance, unknowingly legitimizes and supports the First Beast.
• The U.S. becomes economically and politically tied to the First Beast, contributing to the enforcement of the 666 system.

2057-2060: Reign of the Antichrist Beast

• The First Beast reaches the height of its power, fully enforcing the 666 system.
• The Bible Belt, now acting as the Second Beast, promotes and supports this global dominance.

2057-2059: Bowls of Wrath

• Divine judgments are poured out, weakening the First Beast's power but intensifying global suffering.

2060: Defeat of the Beasts and Second Coming of Christ

• Final battle of Armageddon leads to the defeat of the First and Second Beasts.
• Christ returns, marking the end of the Antichrist's reign and the beginning of a thousand-year reign with the resurrected saints.

Caution:
This timeline is highly speculative and generated by AI. It is intended as a thought-provoking interpretation based on biblical prophecy and contemporary events, not a definitive prediction of future events.